Showing posts with label truth and reconciliation. Show all posts
Showing posts with label truth and reconciliation. Show all posts

Saturday, October 11, 2025

truth and reconciliation continued

With Canada's Thanksgiving and the US Indigenous People's Day (I don't give a 💩 what Donald the Clown in the Shite House proclaims about the former Columbus Day) coming on Monday, I thought it'd be fitting to add some links about residential school denialism to the September 30th Orange Shirt Day post.

https://beyond.ubc.ca/8-ways-to-confront-residential-school-denialism/

https://theconversation.com/confronting-residential-schools-denialism-is-an-ethical-and-shared-canadian-responsibility-265127

https://thetyee.ca/News/2025/10/01/What-Canada-Doing-Residential-School-Denialism/

Tuesday, September 30, 2025

truth and reconciliation - every child matters

First posted this back in '22 on my Typepad blog, but am resurrecting it here. Sadly though, residential school denialism is still prevalent, with racist book Grave Error: Examining Media Claims About Residential Schools, a bestseller on Canada's Amazon site. This '24 Tyee article examines residential school denialism in detail.


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September 30 is National Day for Truth and Reconciliation, and Orange Shirt Day. It's a day to honour the survivors of Canada's Indian residential schools, and the thousands of children who never returned. It's a day to recognize the trauma and inter-generational impacts suffered by families and communities.  It's a day for Indigenous people to try and help each other heal, and for non-Indigenous people to reflect on the roles our government, churches, institutions and individuals played in stripping vulnerable children of their culture, their traditions, their language, their spirituality, their family relationships, and the right not to be emotionally, physically, and sexually abused. It's a day for all of us to contemplate this truly horrific chapter in our country's history, and its long-reaching effects.

It's a day to really let the numbers sink in. That over a span of about 150 years (between 1831 and the late 1990s(!) when the last federally supported residential schools closed) 150,000 or more First Nations, Inuit and Métis Nation children were taken with the goal of assimilating them. That more than 2000 unmarked graves have been found. That over 4000 children is estimated to have died in government-funded, church-run schools. 

It's a day (but not just a day, week, or year) of acknowledging and recognizing the truth of what happened, and a day of starting or continuing the process of reconciliation. It's a day of understanding both intellectually and emotionally that every child matters indeed. 

I wish the notion that all children are important was actually true in terms of individual and societal actions. Because it wasn't true for the ones ripped from their families and sent to those schools. Still isn't true today if you count something like access to clean drinking water as just one example of many. 

It wasn't true for the working-class kids sent to Ontario Training Schools either. And while not comparable in terms of cultural genocide, lasting trauma from severe abuse meted out by unqualified or plain sadistic adults also haunts its survivors to this day. 

It still isn't true if you consider the number of children currently living in poverty, going hungry, or being abused in any number of ways. We need to do more than pay lip service, more than small gestures like wearing an orange shirt. We need to genuinely honour, listen to survivors, and make reconciliation more than just a goal. 

On Friday, please reflect on the children who never made it home, and the ones who did, but not unscathed. Listen, learn, support, share, amplify, challenge stereotypes, respect, celebrate, attend an event - just do something to help make things better.

Some of the information I used in this post comes from Missing Children of Indian Residential Schools, a comprehensive resource of text, photos and recommended documents, compiled by the University of Windsor. And here's a good article for those wondering what they can do to better understand history, and what they can do now: Why the National Day for Truth and Reconciliation isn't just another stat holiday.

Comments

Krissa said...

Thanks for posting this. It seems that Canada is at least sort of acknowledging what they did to First Nations people. In the US, Andrew Jackson is still considered to be a great President and he was the one who systematically almost completely eradicated Native Americans from the US. Not defending Hitler here (since you know, but some people who might read this don't know, I have German ancestors and one Native American ancestor and I live in Germany), but it's ironic to me how he is vilified in the US for genocide, but they still don't get it about Jackson.

Ripping children away from their families to try to "assimilate" them is always wrong. It is so sad to picture those little children, unable to understand what was going on, unable to understand why they were wrong simply for being themselves....ugh, I'm going to cry. Anyway, thanks for posting about this.

This is interesting though because it IS something I do feel strongly about...when I lived in the US, I went to Pow Wows in KS with different family members and once by myself because I felt strongly about it. After I became vegan, I no longer support the feathers and leather used in the clothing and drums. I know it's their culture, but it's no longer possible for me to accept. Although, I know that they at least in times before Europeans showed up thanked the buffalo/bear/eagle/any animal they killed and revered their spirit and called them "brother" so for that at least, I respect the way their ancestors did things. And also they used every part of the 'animal' out of respect.

I think I still have more to catch up on, but I don't know if I'll make it today. Thanks for posting on important topics and I'm sorry I'm so far behind!

have gone vegan said in reply to Krissa...

No worries, I'm just as far behind! :)

Yes, acknowledgement by most Canadians, but certainly there's a contingent that declares this to be a big hoax, just like global warming. The schools were not horrible at all, there are no mass graves, blah, blah, blah... It's infuriating.

And just as Jackson is still considered a great President, Sir John A. Macdonald (Canada's first Prime Minister under whose rule residential schools began in 1883) is still considered a great leader by many, and there was an uproar when some wanted schools to be renamed or statues of him removed.

Granted, many MANY politicians and other institutional leaders of the day agreed with his stance and assimilation was the model of the day, so certainly Macdonald wasn't the only person to blame.

But what I find interesting was the furor, and the lack of recognition that folk might be upset by having Macdonald's name and representation everywhere.

And while I personally don't think that you always have to remove historical symbols (I think it's more important to find legitimate and enduring ways of remembering the bad and shameful parts of history), the angry cries against what was perceived as political correctness run amok, and progressive liberal "woke" agendas was illuminating.

Yeah, I'll always have a hard time accepting the seal hunt, for example, although I know there's a difference between subsistence hunting and the godawful commercial seal hunt.

And for vegans especially, there's so much to fight against such as factory farming, and sport hunting as just two examples, that I think we have to consider what will help the most animals and what will help to eliminate the most egregious forms of animal cruelty.

So in that respect, targeting traditional practices of the Inuit or other Indigenous folk should not be top priority, or even a priority at all.